Dear Friends in the Lord,
None of us have experienced anything like this COVID-19 pandemic and the significant, even devastating effect it is having on so many people in so many ways. Those who are on the frontlines are of particular concern. First, of course, those who have died. May they rest in peace. Plus, the others who have contracted the virus. Followed closely by those treating and caring for the infected. As well as so many who find themselves in a precarious situation whether we mean medically, economically, emotionally and, certainly, spiritually. The decision to suspend the public celebration of Mass is understandable and prudent. Still, it has exacerbated the challenge we are now facing. It is a fasting of considerable difficulty. As I mentioned in an earlier message, I am celebrating Mass every day. This has been for over thirty-five years a singularly grace filled activity for me. It still is. But it is different without you here present. It’s interesting that in confronting the time of pandemic all of us are reminded how much we need God. At the same time, praying in a period of social distancing reminds us how much we need each other.
Today we celebrate the Fourth Sunday of Lent. It is also called Laetare Sunday.
(A little aside, if I could – both Gaudete Sunday, the 3rd of Advent and Laetare, the 4th of Lent – allow for the use of “rose” colored vestments as a lighter shade of the seasonal violet. Our friend, Fr. Armey often expressed his “disappointment” that St. John’s did not have a rose-colored vestment. Finally, after Gaudete Sunday, 2019, I remembered to order one. In our last conversation, I told Fr. Charlie that it had arrived. He was quite pleased! I wear today in his memory and honor.)
The name is derived from the first few words of the Introit, the traditional Latin entrance: “Laetare Jerusalem” (Rejoice, O Jerusalem). As with Gaudete Sunday in Advent, the Church’s liturgy – halfway through the penitential season – invites us to rejoice, to remember that Easter is close. Today, given the givens, we will give the call to rejoice our best shot!
The Scripture readings are, of course, a great assistance. In the first reading from the First Book of Samuel, we hear of the call of David. It will prove to be a critically important moment for the people of God. An unexpected moment since, as the youngest, David is considered the least important of Jesse’s sons. This moment occurs because Samuel trusts that: “Not as man sees does God see, because man sees the appearance, but the Lord looks into the heart.” In order to be able to rejoice in the time of pandemic, we need to see as God sees. To walk by faith and not by sight. To be open to the unlikely, the unexpected, the unimportant as God’s favored means of working.
The Gospel story of the Man Born Blind is the second of three great stories presented to us this Lenten Season. Last week was the story of the Samaritan Woman and next week the Raising of Lazarus. Yet another great contribution from Vatican II, the three have been placed in the Sunday Lectionary to guide us to a renewed experience of Christ’s saving gifts and the continuing presence of the Holy Spirit. They lead us as, especially in these days, we thirst for light and life. I encourage everyone to spend some time with, pray with this story. It is found at John 9:1-41 and offers much for our reflection. There is also humor when the blind man asks the Pharisees; “Do you want to become his disciples, too?”
Please allow me a couple of brief reflections. On one level, the story is Jesus’ cure of a blind man. This level addresses the question, whose fault is it? Jesus’ answer is critically important: “Neither he nor his parents sinned; it is so the works of God might be made visible through him.” Too much of life is spent trying to affix blame. We see this happening today. I hope that as we endure this pandemic, we learn many lessons that can be used in the future. At this moment, though, we, like Jesus, “have to do the works of the one who sent me.” To do God’s work in the time pf pandemic and to rejoice in the doing we need to be able to see as God sees, with the eyes of faith.
On another level, the story points out that the blind man’s openness to and engagement with Jesus gifts him with an ever-deepening faith. He becomes a disciple, a child of the light and, as Paul says in Ephesians, this “light produces every kind of goodness and righteousness and truth.” This unique Lenten season might afford us the same grace to rise above our conventional expectations. We, too, can open ourselves more fully to the teaching of Jesus; to engage him more deeply and to live in his light.
On Ash Wednesday, my personal hope for this Lent was to “unclutter” my life. Never did I think that this season would unfold in the unlikely and unexpected way that it has. I am not a fan of social distancing. I prefer to celebrate Mass in a full church. And, yet, this present situation could not be more ideal for some serious uncluttering. Once again, all of this we experience is “so the works of God might be made visible.”
In Christ’s Peace,
Fr John Madden